Yes, I am back on that rant. You know, the one you hate to talk about but deep down inside you know it needs to be discussed. Yup, that's right I'm going off again about separation. Separation from sinners to be exact. I lead a small Bible Study group and this is a topic that has been the source of great debate on more than one occasions. On one occasion some argued that we have been redeemed to be the salt and light of this earth therefore what sense would it be to go light a place that already has light or go be salt in a salty place. They argued that it would make more sense if we took our light to the darkest of places and took our salt to the blandest of areas. Others argued that we are to love everyone, is not the second greatest commandment to love our neighbors as we love ourselves (Mt. 22:39)? And still there were those who maintained that even Jesus Christ himself was a friend of publicans and sinners (Lu. 7:34). If you've read some of my previous blogs, you will know that my stand has always been, and will always be, that we need to come out from among this untoward generation and separate ourselves from sinners. So as you might have guessed these arguments threw me off a bit. Until, that is, I did some research.
Yes, it is true that we have been called to be the salt and light to this earth, but the scripture goes on to say "but if the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men" and also "a city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house" (Mt. 5:13-15). What do you think makes salt lose its savor? What do you think is the bushel under which a light should not be hid? Sin! Sin is what makes us lose our savor and hide our lights under bushels. So what am I saying? While we are the salt and light of the earth, we must be careful not to let ourselves get contaminated by sin.
So yes, it is true that we are to love our neighbors as we love ourselves but the word of God also says, "But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat" (1 Co. 5:11). The Bible also says "Be ye not unequally yoked with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?" (2 Co. 6:14). Huh! There it is! That word again… darkness. So you're saying that to have fellowship with unrighteousness is to make your light commune with darkness, to hide your light under a bushel? Yessiry Bob! That's exactly what I, and the word of God, are saying.
So how come Jesus Christ was a friend of publicans and sinners (Mt. 9:9-11)? Well let's see what kind of "friendship" Jesus had with these publicans. One publican of note we can look at is Mathew. Look at how Jesus made friends with Mathew, "And as Jesus passed forth from thence, he saw a man, named Mathew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him" (Mt. 9:9). Did you see that? Jesus simply walked up to Mathew and commanded Mathew to follow Him, and what did Mathew do? He followed Jesus! Although Mathew was a publican, he heeded the savior's call and left his old life behind to follow Jesus and become His disciple.
When Jesus was questioned by the Pharisees about sitting down to have dinner with publicans and sinners he said, "They that are whole need not a physician, but they that are sick" implying that He was the physician come to make the publicans and sinners, who were sick, whole. But wait a minute; is it not necessary for a man to first admit to himself that he is sick for him to be able to take himself to the doctor? These publicans and sinners who came to dine with Jesus knew they were sinners and came looking for someone to save them from their wretched states. These people are what we would call repentant people. And what does God do for all those who repent? He forgives their sins and makes them whole. So is it safe to say that those publicans and sinners who came to Jesus were made whole, or forgiven of their sins, by the physician? I would think so.
Such are the sinners we are to have communion with; those who know they are sinners and are looking for a savior. These are the people we will lead to Jesus with our lights and savor with our salt. The sinners we need to separate ourselves from are the kind even Jesus Christ himself did not have communion with, the kind who think they are whole and therefore have no need of a physician. But why is it important for us to steer clear of sinners? Well, I love using the children of Israel as an example because there is a lot that we can learn from them. When the children of Israel had finally settled into their promised land they resorted to serving other gods, which resulted in God delivering them into captivity over and over again (see the book of Judges). But what I want to know is where did these false gods come from?
The Israelites had been instructed by God to destroy all the inhabitants of the land God gave them and not to make any sort of pact with them (Ex. 34:12, Nu. 33:52-55). When the children of Israel moved into their promised land, however, the failed to completely drive out the Canaanites and instead made a deal with them that the Canaanites would be their servants (Jud. 1:28). This is where the false gods that the Israelites began worshipping came from, from the very Canaanites that they had refused to completely drive out. Because they failed to obey God and separate themselves from these evil people God said, "I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you" (Jud. 2:3). These evil associations that we fight so hard to keep will, in the long run, become thorns in our sides and a snare unto us.
Don't fool yourself into thinking that by hanging out with sinners you will somehow make them turn to God. Putting one rotten tomato in a basket of good tomatoes makes all the tomatoes go bad, despite the fact that the good tomatoes are more in number than the one bad tomato. "Be not deceived: evil communications corrupt good manners" 1 Co. 15:33. "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful" (Ps. 1:1). "He that walketh with wise men shall be wise: but a companion of fools shall be destroyed" (Pr. 13:20). Ladies and Gentlemen, need I say more?